Cikakken Tafsirin Kur'ani Mafi Tsufa
Babban tafsiri a cikin al'ummar musulmi na uku ('yan Taba'in) shi ne tafsirin Muqatil bn Sulayman kuma ba shi da wani suna da ya bambanta da sunan marubuci. "Mughatal bin Suleiman" shine marubucin wannan aiki kuma an siffanta shi da "babban mai sharhi". Wannan aiki shi ne mafi dadewa cikakkiyar tafsirin Alkur'ani da ya zo mana. A cikin tarihi, wannan aikin ya kasance mai ban sha'awa da tunani a tsakanin masu bincike, kuma yanzu akwai kwafinsa da yawa.
Abul Hasan Muqatil bin Suleiman bin Bashir Azdi daya ne daga cikin mashahuran malaman tafsiri da malaman hadisi na karni na biyu bayan hijira (8 miladiyya).
An haife shi kimanin shekaru 80 zuwa 90 na wata (700 zuwa 710 AD) a birnin Balkh, daya daga cikin garuruwan Khorasan na da, dake cikin kasar Afganistan a yau. Bayan wani lokaci, an canja shi daga Balkh zuwa Merv (Turkmenistan na yau). Ya dade a can ya yi aure a can. Bayan haka Muqatil ya tafi Iraqi ya zauna a birnin Basra sannan ya zauna a Bagadaza.
Yankin addini na garin Marv yana da ƙarin iko don kawar da ƙuntatawa na asali kuma wannan fasalin ya ba da yanayi mai dacewa don ƙirƙirar fassarar ɗan ƙasa a cikin Khorasan.
Wadannan siffofi, ban da kasancewar tafsirin dukkan ayoyin, sun sanya Tafsirin Mukatil ya shahara a nan da nan bayan hada shi, a lokacin da marubucin yake raye, kuma kwafinsa ya kai ga hannun manya malaman hadisi a kasashe daban-daban da kuma a wurare daban-daban. an hukunta su.
Tsarin tsari
Wannan tafsiri ya yi tafsirin dukkan ayoyin Alkur'ani a ci gaba da ci gaba da kuma duk inda yake bukatar bayani. Hankali da nassoshi duk ana kiyaye su da gajeru da gajeruwar jimloli kuma a lokaci guda mai bayyanawa da balaga, galibi ya dogara ne da Alkur'ani bisa tafsirin Alkur'ani. Hanyar da mai tafsiri yake bi wajen shigar da abin da ke cikinta da kuma fitar da shi ita ce, da farko ya fayyace siffofin surar da suka hada da Makka ko Madani, da adadin ayoyin. Sannan yana tafsirin ayoyin Alkur'ani mataki-mataki tare da taimakon wasu ayoyin. Bayan ma'anar, yana magana ne akan wahayin kowace aya. Ma'anar zuriya kalma ce da ke bayyana daidai lokacin saukar kowace aya tare da abubuwan tarihi waɗanda galibi su ne dalilin wahayin.
Kamar yadda aka ambata, daya daga cikin sifofin wannan tawili ita ce hanyar tafsirin kur’ani da kur’ani, wanda aka yi shi a mafi kyawun hanyarsa ta yadda marubucin ya kware kan Alkur’ani. Daya daga cikin sifofin aikin shi ne samar da jituwa da hadin kai tsakanin ayoyin da ma'anarsu ta bayyana ta sabawa juna.
A cikin yin tsokaci da sukar ra'ayoyin wasu masana kimiyya, marubucin ya yi magana a takaice kuma bai shiga cikin batutuwa masu rikitarwa ba. Wani fa'idar wannan fassarar ita ce ta gabatar da wani abun ciki mai arha a cikin ƙaramin ƙarami kuma a lokaci guda yana bayyana sosai.
Muhimmancin wannan fassarar yana da girma cewa duk da nassi fiye da ƙarni goma sha biyu tun lokacin da aka rubuta wannan aikin, wannan fassarar har yanzu yana haifar da jin dadi a cikin masu sauraro cewa an rubuta shi don yau. Koyaya, saboda gabatar da batutuwa na musamman, ƙwararrun masana ne ke amfani da shi galibi kuma yana da ƙarancin amfani ga jama'a.
